I Read It for the Articles: Descansa en paz Lowrider Magazine

I Read It for the Articles: Descansa en paz Lowrider Magazine

By Tlakatekatl

I bought my first copy of Lowrider Magazine back in 1988 when Al Lopez revived it. The first life of the mag started in 1977, but after eight years, it went out of business by December of 1985. When it came back a few years later, I was one of those dutiful Chicanos who bought every single issue. I probably still have about 75% of my collection. When I left for a 3-year stint in the Army in 1994, my siblings pilfered my things, and I lost some of my most precious early copies of the magazine – that and some really cool mix tapes dating back to the mid-eighties. I didn’t realize the extent of the damage until I returned for good in the summer of 1997. Some of the missing copies were rare issues from the seventies, the ones that used to have the Homies cartoon before they became a huge deal in the late nineties.

Lowrider Magazine, or LRM for short, was a big deal for a young Chicano like me. Yes, I understand that in today’s context, the scantily clad women that graced the pages of the magazine alongside the “firme ranflas” are problematic for numerous reasons, and I won’t dispute that, but I want to offer a different perspective that is very personal. Growing up in a Mexican barrio in a city not known for its Mexican presence and dominated by white political and economic power, I suffered from the identity crisis that a lot of ethnic Mexicans my age experienced growing up. Was I Mexican, Mexican American, Chicano, Tejano, or simply American?

My desire to find my place in the world – my belonging – led me to research my cultural background and in turn inspired my lifelong quest for knowledge and identity affirmation. The national political debates over immigration and instances of discrimination helped steer me in the path of Chicanismo in the early nineties, and through that identity I began to discover my indigenous roots. LRM was also instrumental in this.

The magazine had a section called the “La Raza Report” where guest writers told stories about positive community activities. This was where I was first introduced in a concrete way to what we now refer to as indigeneity, through the writings of the Chicano journalism power duo Patrisia Gonzales and Roberto “Dr. Cintli” Rodriguez (of Column of the Americas fame). For instance, in the May 1994 issue (see below), they had an article entitled, “Chicanos on the Red Road,” that explained the activities of people like Tupac Enrique Acosta (founder of Tonatierra in Phoenix) and Mazatzin (active in the San Francisco area for many years) and founder of Aztekayolokalli, which was a school that focused on “teaching Nahuatl language and painting to Raza youth.”

In the article,  Tupac explains what it means to be on the “Red Road” – being active in the community,  making pan-indigenous connections, and conducting ceremony. He also introduced the concept of Xinachtli, a method of teaching in schools that introduced young people to the wisdom of the ancestors and “la tradicion.” Mazatzin talked about similar efforts in bringing awareness of our “Mechica” culture through ceremony and cultural revitalization. The goal of both activists was to foster a “warrior” mentality to the youth through cultural awareness and bring them closer to their “tonalli, the Mechica word for destiny or soul.” The nineties was time of heightened gang violence among our young people throughout Aztlan, and both of these leaders used culture to counter that destructive lifestyle.

There used to be a saying, “La cultura cura,” that was often recited among cultural activists, and it was in response to the brown on brown violence. What better medium was there to disseminate that message than LRM? The Teen Angel magazine, which catered to the cholo gangbang lifestyle, wasn’t doing it. Looking back now, it’s impressive that Gonzales & Rodriguez helped spread the message of indigenous identity, spirituality, and danza azteca in a magazine about cars. Here I am twenty-five years later attesting th that.

Were they the only ones doing it ? No. But I’m pretty sure many young people like myself first heard of the so-called “last mandato of Cuauhtemoc” through their reporting on LRM. I even remember a piece about a prophecy that one day Aztlan would rise again as more of our people returned to their ancestral homelands. As a kid, myths, legends, and ancient mysteries fascinated me, so to see that our ancestors had them as well was the cherry on top.

By the time Al sold LRM in 1997, the report section had long been gone as the mag got more commercialized. I had valued the fact that it was Chicano owned and operated, and in my opinion, they had literally sold out. The December ’97 issue was the last one I ever bought; LRM was dead to me by then, and now – two decades later – Lowrider Magazine is no more. Yes, I bought it for the cars, but I read it for the articles. RIP LRM.

1994 Red Road - LRM

1994 Red Road - LRM2

About Tlakatekatl (12 Articles)
Ruben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, Coahuiltecan identity resurgence, and the subaltern history of Texas. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus.
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