Again: I wish I was joking. I quote:
The new atheists proclaim their gospel with the fervour of believers: God is dead, man is free, free from the destructive illusions of religion and morality, of reason and virtue. But then a someone dies, suddenly and cruelly, like the young man known to many in ..[this] parish [in [Eastern Georgia] who was killed in a freakish accident last weekend. And his death casts a pall of grief over his family, his friends, their families, his school, and many others. Yet if he was no more than an arrangement of molecules, a selfish gene struggling to replicate itself, there can be no reason for grief, or for the love that grieves, since these are (we are told) essentially selfish survival mechanisms left over from some earlier stage in hominid evolution. Friendship is just another illusion. But of course we do grieve, even the atheists. And in so grieving, they grieve better than they know (or think they know).
The grieving atheist cannot provide any reason why he grieves, or why he (rightly) respects the grief of others.
My first reaction… well, to be honest, my first reaction was pretty close to blind rage. As an atheist, I’ve been targeted before with bigotry, with hostility, even with hatred and threats of violence. But rarely have I encountered a critic of atheism who was so ready to deny even my basic humanity, who was so ready to tell me — and tell the world — that because I am an atheist, I see not only morality and virtue, but love and friendship and grief, as an illusion. I actually agree with Dunbar that grief is one of the things that makes us human… and it filled me with rage to be told that, because I don’t believe in a magical soul animating my body, because I don’t think I’m going to see my dead loved ones in an invisible forever happy place, I am somehow incapable of experiencing this essential humanity. My first reaction on reading this piece was pretty much to scream “Fuck you” at my computer screen, and be done with it.
My second reaction was a desire to carefully, painstakingly, as patiently as possible, explain to Dunbar exactly how and why atheists value life and experience grief, and to go through his piece with a fine-toothed comb taking apart every ridiculous myth and piece of misinformed ignorance. That project might take weeks, though, since this piece is so full of it. So I’ll just touch on the worst of it.
The most crucial point: Saying that life and morality and reason and virtue and emotions such as grief are physical processes — this is not the same as saying they are illusions.
Yes, atheists think that morality and virtue, love and friendship, reason and grief, are physical phenomena with no supernatural component. We don’t understand exactly how this works — humanity is very much in the early stages of figuring out consciousness — but an overwhelming body of evidence strongly points to that conclusion, and atheists understand and accept that. Whatever consciousness is, it is almost certainly a construct of the brain. And we think social experiences, such as morality, virtue, love, grief, are emotions and mental constructs, which evolved in us to help us survive and flourish as a social species.
But that is not the same as saying they are false. It is not the same as saying they are illusions. It is not the same as saying they have no meaning.
READ THE FULL ARTICLE HERE: Why Are Believers Willfully Ignorant About Atheists? | Belief | AlterNet.